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Today’s fascination with the hermits of the past is all the more surprising when we observe how our times are so far removed from the mores and spirit of the first anchorites. Yet perhaps the new generations are more inclined than preceding ones to appreciate the Desert Fathers, envy them, indeed even to seek from them the human and Christian values which are not much honored these days: solitude and silence, asceticism and contemplation, interiority and self-giving, spiritual paternity and obedience, renunciation and humility. To all those who painfully feel the emptiness of an existence devoted entirely to the quest for material well-being and ephemeral pleasures, the elders of the desert are blunt reminders of the conditions for true happiness. As John Paul II has said, “The message of these enthusiasts for God rings out today, more up-to-date than ever, for these formidable athletes of the faith were witnesses of an admirable radicality in the search for the Kingdom, of a unique mastery for penetrating the secrets hidden in the heart of man.” They encourage and help us “rediscover in the hubbub of modern civilization creative solitudes where we can walk in the search for truth without masks, alibis or lies” (Homily at the Coptic liturgy, August 14, 1988, at the church of Saint Mary Major).