23 June 2011

O Pretiosum et Admirandum Convivium

Today’s reflection comes from Saint Thomas Aquinas. It is taken from the Second Nocturn at the hour of Matins in the 1961 Roman Breviary for today’s feast of Corpus Christi.

The immense blessings of divine favour, which have been showered upon the people of God, confer on them an inestimable dignity. What great nation is there, or ever was, that has a God so near to it as the Lord our God is to us! For the only-begotten Son of God, willing that we should share in His Divinity, assumed our nature. He was made man that He might make man divine. And what is more, He gave back to us for our salvation, all that He had assumed belonging to us. For He offered to God the Father, for our reconciliation, His own Body as a Victim on the altar of the Cross. He shed His Blood, at one and the same time, a ransom and a purification, that being redeemed from wretched slavery we might be washed clean of all sins. But that the remembrance of so great a favour might remain with us, He left to be taken by the faithful, under the appearance of bread and wine, His Body for Food and His Blood for Drink.

O precious and wonderful banquet, health-giving and full of all delight! For what can be more precious than this banquet, in which not the flesh of calves and goats, as in the Old Law, but Christ, true God, is set before us to eat? What is more wonderful than this sacrament? For in it the substance of the bread and wine is changed into the Body and Blood of Christ, and therefore Christ, perfect God and Man, is contained under the appearance of a small amount of bread and wine. He is therefore eaten by the faithful, but in no way is He mangled. Indeed when the Sacrament is divided, He remains whole under each particle. The accidents, however, remain here without any subject. And this, that faith may be exercised when what is visible is invisibly received, hidden under another appearance; furthermore, that the senses, which judge of the accidents according to appearances, may be preserved from error.

No sacrament is more health-giving than this one, in which sins are cleansed, virtues increased, and the mind enriched with abundance of all spiritual gifts. It is offered in the Church for the living and the dead, so that what was instituted for the salvation of all, may profit all. Finally, no one can adequately express the sweetness of this sacrament, in which spiritual sweetness is tasted in its source, and the memory is recalled of that most excellent love that Christ showed in His Passion. Therefore, to impress the immensity of this love more deeply on the hearts of the faithful, at the Last Supper, after celebrating the Passover with His disciples, and about to leave this world and go to the Father, He instituted this sacrament as a lasting memorial of His Passion. It fulfilled the foreshadowing of ancient rites, and was the greatest of the miracles He worked, which He left as a unique comfort to His disciples saddened by His absence.