Rejoice, father Adam, and you even more mother Eve, you who are the source of all, and the ruin of all, and the unhappy cause of their ruin before you gave them birth. Be comforted both in your Daughter, and such a Daughter; but chiefly you, O woman, of whom the first evil came, and who has cast your slur upon all women. The time has come for the slur to be taken away, and for the man to have nothing to say against the woman. At first, when he unwisely began to make an excuse, he did not scruple to throw the blame upon her, saying: The woman whom You have given to be with me, she gave me from the tree, and I ate. Wherefore, O Eve, betake yourself to Mother Mary, betake yourself to your Daughter; let the Daughter answer for the mother; let her take away her mother's reproach; let her make up to her father for her mother's fault for if man is fallen by means of a woman, it is by means of Woman that he is raised up again.
What did you say, O Adam? The woman whom You have given to be with me, she gave me from the tree, and I ate. These are wrathful words, by which you would rather magnify than diminish your offence. Nevertheless, Wisdom has defeated your malice. God asked you that He might find in you an occasion of pardon, but, in that He did not find it, He has sought and found it in the Treasure of His own mercy. One woman answers for another; the wise for the foolish; the lowly for the proud; for her that gave to you from the tree of death, another that gives to you to taste from the tree of life; for her that brought you the bitter food of sin, another that gives you from the sweet fruits of righteousness. Wherefore accuse the woman no more, but speak in thanksgiving, and say: Lord, the Woman whom You have given to me, she has given to me from the tree of life, and I have eaten; and it is in my mouth sweeter than honey, for thereby You have quickened me. Behold, it was for this that the angel Gabriel was sent to the Virgin, to the most admirable of women, a Woman more wonderful than all women, the restorer of those that went before, and the one that quickens those that come after her.
Is it not of this your Daughter, O Adam, that God spoke of when He said to the serpent: I will put enmity between you and the Woman? And if you will still doubt that He speaks of Mary, hear what follows: She shall bruise your head. Who won this conquest but Mary? She brought to nothing all the wiles of Satan, whether for the pollution of her body or the injury of her soul. Was it not of her that Solomon spoke of when he said: Who shall find a virtuous Woman? He had read that God had promised that the enemy, who had prevailed by means of a woman, was by a Woman to be overthrown, and he believed. But he wondered greatly, and said: Who shall find a virtuous Woman? That is to say: If our salvation, and the bringing back of that which is lost, and the final triumph over the enemy, is in the hands of a Woman, it must be that a virtuous Woman has been found, prepared to work in that matter.